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The vantage point allows access to the unreadable. Mankind’s desire to
stand upon the highest height and look down upon the mess he has made is not
a phenomenon without its practical side. Perception is confidence,
influence and power. Integrated into the horizon, there is a coded language
for projecting our will upon the future, or for extracting our interests
from it. Marine Hugonnier has produced a body of work that describes this
type of temporal response while locating within it a utopian ideology.
A panoramic vantage point permits the viewer to control the area he can see.
The boundaries, strategically speaking, extend as far as the eye can see --
granting a kind of ownership of the place. In this sense, perspective is a
symptom of geographical conquest. The resulting position of influence
provides a means of controlling the surrounding environment. Film acts as a
vehicle for this kind of conquest and is in itself a vessel for information
and influence. As such, the point of view provides access and influence to
otherwise uncharted territory.
In Hugonnier's past work, she manipulates time and its perception through
the projection of a "future" onto the artwork. Candle, a candle that,
when lit, permeates the scent of a candle that has just been extinguished,
describes its fate while achieving a temporal paradox. Her series of
photographs titled Towards Tomorrow (International Dateline Alaska) uses a
retrospective medium to document the fast approaching future, looking into
the onslaught of time. In each case, the paradox causes the work to cancel
itself out, and the viewer must consider what is left in the context of
illusion and the passage of time.
A predominant theme in Hugonnier's work, in particular her recent film
Ariana is that of the arcadia, or pastoral utopia. If utopia is in fact
a plane that exists as separate from reality, then film is perhaps a device
through which we may experience it. This is not to say that her work is
utopic, but rather that the elements, the desirable elements, derived from
the vantage points perceived within the film describe a potential for an
arcadia within an international disaster area and beyond the human
experience. The ultimate denial of the complete panorama, as deliberately
influenced by the artist, perhaps mirrors our exclusion from a more tangible
utopic vision.
Set in Afghanistan in the aftermath of September 11, the film Ariana
overcomes the stigma of terror that blanketed the country in the months to
follow, and although the film employs several of the tactics seen in recent
"raw" documentary, it presents a position that does not succumb to the
sentimentality of a liberal post-war production. Instead, Ariana provides
an arena for the resistance it so actively describes -- consistently
unfolding dualities and conflicts within itself that reflect the disparate
nature of the socio-political climate of the region and its populous.
Mountains with no names, a series of large scale photographs of the
mountains in the Pandjshêr Valley, identifies the utilitarian nature of the
name in a geographical climate and isolates this place as being exempt from
western rules of conquest and category. The mountains have no names as
there is no cause to name them -- there is no one who uses them. The purpose
they serve politically, strategically, socially and historically does not
demand from them any identifying feature aside from that of their terrain.
The absence of identity of these mountains, except for their vantage points,
serves as a reference to utopia as a heritage -- a time always having gone
before and a different kind of influence. This too is a place that does not
exist for human use.
All of Hugonnier's work manipulates "given" concepts of temporality as they
relate to the media she chooses. Within her work there are a number of silent
imperatives demanding reflection or introspection. As such, the interlude is
a concept of acute importance in Hugonnier's work. The blank space as it is
used in her films identifies a passage of time from which the viewer is excluded,
at once allowing for the viewer to extract his own interpretation of the scenes
before and after. Interpreted as vantage points in their own right, these "empty"
syllables that occur throughout the film provide a system of navigation through
the narrative topography of the work itself and the history it presents.
Hugonnier's work plays with the concepts of temporality, distance and
control and on a larger scale designs a means of interpreting the
relationships between these concepts. This work locates the current
political tensions within the philosophical landscape that exists in between
the real and the perceived. The same mountainside is at once a vision of
paradise, a battlefield and a social divider. The temporal questions in
Hugonnier's films and her other works release the future and the past from
any implication in the pursuit of utopia. Instead, the focus is on the
single perspective and the paradox that lies between the summit and the
scene below.
Emily McMehen
May 2003
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